diff --git a/assets/怎样读书好_(胡适_等)_(Z-Library)_1747884872045_0.edn b/assets/怎样读书好_(胡适_等)_(Z-Library)_1747884872045_0.edn index 943cf21..4be2217 100644 --- a/assets/怎样读书好_(胡适_等)_(Z-Library)_1747884872045_0.edn +++ b/assets/怎样读书好_(胡适_等)_(Z-Library)_1747884872045_0.edn @@ -3400,5 +3400,597 @@ :height 1217.764705882353}), :page 173}, :content {:text "学习、思考、写作，循环往复，互相促进"}, + :properties {:color "yellow"}} + {:id #uuid "683d9f98-2981-4673-99f5-7c9217509303", + :page 152, + :position {:bounding {:x1 172.859375, + :y1 344.03125, + :x2 623.7086181640625, + :y2 371.03125, + :width 941, + :height 1217.764705882353}, + :rects ({:x1 172.859375, + :y1 344.03125, + :x2 623.7086181640625, + :y2 371.03125, + :width 941, + :height 1217.764705882353}), + :page 152}, + :content {:text "好读书，不求甚解；每有会意，便欣然忘食"}, + :properties {:color "yellow"}} + {:id #uuid "683d9fc6-6764-47da-a657-4e6edd46f7c7", + :page 153, + :position {:bounding {:x1 118.375, + :y1 119.0625, + :x2 822.53125, + :y2 229.1328125, + :width 941, 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{:bounding {:x1 441.24786376953125, + :y1 866.5546875, + :x2 648.8282470703125, + :y2 893.5546875, + :width 941, + :height 1217.764705882353}, + :rects ({:x1 441.24786376953125, + :y1 866.5546875, + :x2 648.8282470703125, + :y2 893.5546875, + :width 941, + :height 1217.764705882353}), + :page 164}, + :content {:text "读书是为了破除无聊"}, + :properties {:color "yellow"}} + {:id #uuid "683da307-5501-4a1c-9230-88d260f448a9", + :page 165, + :position {:bounding {:x1 118.375, + :y1 202.1328125, + :x2 821.8081665039062, + :y2 270.6640625, + :width 941, + :height 1217.764705882353}, + :rects ({:x1 610.5130615234375, + :y1 202.1328125, + :x2 821.8081665039062, + :y2 229.1328125, + :width 941, + :height 1217.764705882353} + {:x1 118.375, + :y1 243.6640625, + :x2 279.8229675292969, + :y2 270.6640625, + :width 941, + :height 1217.764705882353}), + :page 165}, + :content {:text "我们首先应该建立一种正确的读书观"}, + :properties {:color "yellow"}} + {:id #uuid "683da326-77e6-43d4-ac1c-480becc95f51", + :page 165, + 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:height 1217.764705882353}), + :page 145}, + :content {:text "界说就是对于所用的这些概念或名词下定义。那是指出一个概念或名词所包括的确切意义，规定一个概念或名词所应有的界限范围"}, + :properties {:color "yellow"}} + {:id #uuid "683da6b2-94d3-44e5-ac25-bc49528f4225", + :page 145, + :position {:bounding {:x1 118.375, + :y1 534.28125, + :x2 821.823486328125, + :y2 644.3515625, + :width 941, + :height 1217.764705882353}, + :rects ({:x1 259.0631103515625, + :y1 534.28125, + :x2 821.823486328125, + :y2 561.28125, + :width 941, + :height 1217.764705882353} + {:x1 118.375, + :y1 575.8125, + :x2 821.823486328125, + :y2 602.8125, + :width 941, + :height 1217.764705882353} + {:x1 118.375, + :y1 617.3515625, + :x2 188.72698974609375, + :y2 644.3515625, + :width 941, + :height 1217.764705882353}), + :page 145}, + :content {:text "每一个界说即是指出一个概念，或事物的本性。据界说以思想，就是我们思想中所用的概念，都是有了确定的意义，明晰的范围的"}, + :properties {:color "yellow"}} + {:id #uuid "683da6dc-e119-4379-95ca-12b0be5e53d9", + :page 145, + :position {:bounding {:x1 118.375, + :y1 949.5, + :x2 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a/pages/hls__怎样读书好_(胡适_等)_(Z-Library)_1747884872045_0.md b/pages/hls__怎样读书好_(胡适_等)_(Z-Library)_1747884872045_0.md index c49a957..cc19c8e 100644 --- a/pages/hls__怎样读书好_(胡适_等)_(Z-Library)_1747884872045_0.md +++ b/pages/hls__怎样读书好_(胡适_等)_(Z-Library)_1747884872045_0.md @@ -897,4 +897,134 @@ file-path:: ../assets/怎样读书好_(胡适_等)_(Z-Library)_1747884872045_0.p ls-type:: annotation hl-page:: 173 hl-color:: yellow - id:: 683d9c9d-3043-48b0-a54f-f6fd2dde86b9 \ No newline at end of file + id:: 683d9c9d-3043-48b0-a54f-f6fd2dde86b9 +- 好读书，不求甚解；每有会意，便欣然忘食 + ls-type:: annotation + hl-page:: 152 + hl-color:: yellow + id:: 683d9f98-2981-4673-99f5-7c9217509303 +- 读哲学书，重要的在“会意”，不在“曲与生说”。“会意”才能对古人的思想有个心领神会，才能有所创新 + ls-type:: annotation + hl-page:: 153 + hl-color:: yellow + id:: 683d9fc6-6764-47da-a657-4e6edd46f7c7 +- 读你自己专业的书，当然要求了解得深入一些，但也只能要求“深入一些”，也不可能字字句句都有所谓“正确了解”，而“会意”则是更为重要的 + ls-type:: annotation + hl-page:: 153 + hl-color:: yellow + id:: 683da01d-3325-416f-bfcf-cf38b61c8723 +- “会意”实际上是加上你自己的“创造”，这样才真的把学问深入下去了 + ls-type:: annotation + hl-page:: 153 + hl-color:: yellow + id:: 683da024-610f-4a80-9cb9-67ae52a4bd4a +- 读破万卷自通神 + ls-type:: annotation + hl-page:: 160 + hl-color:: yellow + id:: 683da122-8416-4b49-8bc0-e475ebb5c1bd +- 如果一定要等到把生活问题解决了，闲居无所事事，然后再来从容读书，这无异待河之清，可说永远无此机会 + ls-type:: annotation + hl-page:: 161 + hl-color:: yellow + id:: 683da1c0-8944-47ce-aacd-0646c916aca8 +- 读书是为了破除无聊 + ls-type:: annotation + hl-page:: 164 + hl-color:: yellow + id:: 683da2d4-4f14-42d8-a95c-ecf77c8d23bb +- 我们首先应该建立一种正确的读书观 + ls-type:: annotation + hl-page:: 165 + hl-color:: yellow + id:: 683da307-5501-4a1c-9230-88d260f448a9 +- 是不是一切书籍的说明都是正确无误呢？ + ls-type:: annotation + hl-page:: 165 + hl-color:: yellow + id:: 683da326-77e6-43d4-ac1c-480becc95f51 +- 一种的确是肮脏的，血腥的，为着少数人的统治 + ls-type:: annotation + hl-page:: 166 + hl-color:: yellow + id:: 683da3d8-0bbe-41ef-81cf-1ac87caeb1c5 +- 另一种都是圣洁的，庄严的，为着大多数人的解放 + ls-type:: annotation + hl-page:: 166 + hl-color:: yellow + id:: 683da3de-51f6-4c6d-9526-05b75f0210ab +- 什么是我们判断它们的标准呢？ + ls-type:: annotation + hl-page:: 167 + hl-color:: yellow + id:: 683da401-76ca-4f5c-8e0f-64b514c896ff +- 辩证唯物论与历史唯物论 + ls-type:: annotation + hl-page:: 167 + hl-color:: yellow + id:: 683da419-d8ab-48f5-92aa-d286f2179195 +- 客观实践是真理的最后标准 + ls-type:: annotation + hl-page:: 167 + hl-color:: yellow + id:: 683da422-c9a9-4a6d-b143-6227ae7cc5f8 +- 读课外书，而且有计划地读一些进步社会科学书，新哲学书，这样来提高我们的批判能力 + ls-type:: annotation + hl-page:: 169 + hl-color:: yellow + id:: 683da485-af6a-468e-99c3-c36584221fdc +- 界说就是对于所用的这些概念或名词下定义。那是指出一个概念或名词所包括的确切意义，规定一个概念或名词所应有的界限范围 + ls-type:: annotation + hl-page:: 145 + hl-color:: yellow + id:: 683da6ad-bde7-4e2e-b70a-088894b2cc74 +- 每一个界说即是指出一个概念，或事物的本性。据界说以思想，就是我们思想中所用的概念，都是有了确定的意义，明晰的范围的 + ls-type:: annotation + hl-page:: 145 + hl-color:: yellow + id:: 683da6b2-94d3-44e5-ac25-bc49528f4225 +- 思想不能把握本质，说话不能表示本质而言 + ls-type:: annotation + hl-page:: 145 + hl-color:: yellow + id:: 683da6dc-e119-4379-95ca-12b0be5e53d9 +- 要能把握事物的本性，对于事物有了明晰的概念，才能下界说。并且要能依据界说以思想，才能构成有条理有系统的知识 + ls-type:: annotation + hl-page:: 146 + hl-color:: yellow + id:: 683da6f3-2b40-49c3-847e-26c7175a142a +- 一方面用原则原理作指导去把握事实，另一方面，就是整理事实，规定材料，使它们符合原理 + ls-type:: annotation + hl-page:: 146 + hl-color:: yellow + id:: 683da706-9f5c-4a3e-ba16-0f8cbfce0777 +- 先从特殊的事实去寻求解释此事实的普遍的原则，次依据此原则去解释其他同类的事实 + ls-type:: annotation + hl-page:: 146 + hl-color:: yellow + id:: 683da738-8657-4a8e-a55b-4ee161015329 +- 有一事实，必须能找出解释此事实的原则，有一原则，必须能指出符合此原理或遵守此定律的事实 + ls-type:: annotation + hl-page:: 146 + hl-color:: yellow + id:: 683da77e-89ce-4e6c-af20-74e50feaf5dd +- 用理智的同情去体察外物，去反省自己 + ls-type:: annotation + hl-page:: 146 + hl-color:: yellow + id:: 683da799-b2d2-4911-85b0-ed20a38ccf5f +- 体验即是“理会”之意。所谓理会即是用理智去心领神会 + ls-type:: annotation + hl-page:: 146 + hl-color:: yellow + id:: 683da7e2-1f8f-453b-8f82-0d09446dc9df +- 求形而上学的知识的方法 + ls-type:: annotation + hl-page:: 147 + hl-color:: yellow + id:: 683da809-9fea-4ee5-9acc-fd5a88fe77fb +- 由形而上观形而下，由形而下观形而上 + ls-type:: annotation + hl-page:: 147 + hl-color:: yellow + id:: 683da819-621f-4dbf-acee-db5612157753 \ No newline at end of file diff --git a/pages/求知要靠自觉.md b/pages/求知要靠自觉.md new file mode 100644 index 0000000..4b7a39a --- /dev/null +++ b/pages/求知要靠自觉.md @@ -0,0 +1,22 @@ +- 勤读胜于勤听 + - 苏轼 + - ((683da122-8416-4b49-8bc0-e475ebb5c1bd)) +- 买书但是不读 + - 装饰品 + - 很少阅读 + - 条件太多 + - 环境 + - 清闲 + - 心情 + - 地方 + - 时间 + - 心情 + - 不是不能读书，而只是不去读书 + - 养成读书的习惯，其余皆不足道 +- ((683da1c0-8944-47ce-aacd-0646c916aca8)) + - [[Enough]] + - 利用空闲时间读书，把读书习惯织入到我们的生活当中 + - 利用5分钟到闲暇去读书，也可以成为一个学者 + - 英国人电车上读书 + - 饭馆菜馆当中读书 + - 等待太太的时候读书 \ No newline at end of file diff --git a/pages/读书主要靠自己.md b/pages/读书主要靠自己.md index 1bb1c01..2ea20bb 100644 --- a/pages/读书主要靠自己.md +++ b/pages/读书主要靠自己.md @@ -14,4 +14,5 @@ - ((683d9c9d-3043-48b0-a54f-f6fd2dde86b9)) - 给报纸做编辑，记者 - 艰苦奋斗，不贪图安逸 - - 三起三眠 \ No newline at end of file + - 三起三眠 + - 虽然艰苦，但是锻炼大，收益多，成长快 \ No newline at end of file diff --git a/pages/读书方法与思想方法.md b/pages/读书方法与思想方法.md index cf5a0f8..b82d0e4 100644 --- a/pages/读书方法与思想方法.md +++ b/pages/读书方法与思想方法.md @@ -19,6 +19,21 @@ - ((683d9a95-c21e-4354-8c1b-28504bc7488d)) - 指出一个[[概念]]或名词的确切意义，规定一个概念或名词说应有的界限范围 - ((683d9af9-83f9-4bf1-beec-160f596e722f)) + - 思想肤浅，说话不得要领 + - ((683da6dc-e119-4379-95ca-12b0be5e53d9)) + - ((683da6f3-2b40-49c3-847e-26c7175a142a)) - ((683d9a9d-f6e3-4919-b979-0063a1bc3e90)) + - ((683da706-9f5c-4a3e-ba16-0f8cbfce0777)) + - 道听途说 + - 不以原理作指导而得的事实，或未经理智整理不符合原理的事实 + - ((683da738-8657-4a8e-a55b-4ee161015329)) + - ((683da77e-89ce-4e6c-af20-74e50feaf5dd)) - 体验 - - 玄思 \ No newline at end of file + - ((683da799-b2d2-4911-85b0-ed20a38ccf5f)) + - 最忌主观成见 + - 在生活中体验，从生活中去用思想 + - ((683da7e2-1f8f-453b-8f82-0d09446dc9df)) + - 玄思 + - ((683da809-9fea-4ee5-9acc-fd5a88fe77fb)) + - ((683da819-621f-4dbf-acee-db5612157753)) + - \ No newline at end of file diff --git a/pages/读书本该会意.md b/pages/读书本该会意.md new file mode 100644 index 0000000..aa892cb --- /dev/null +++ b/pages/读书本该会意.md @@ -0,0 +1,5 @@ +- ((683d9f98-2981-4673-99f5-7c9217509303)) +- ((683d9fc6-6764-47da-a657-4e6edd46f7c7)) +- 读书不能要求甚解，更重要的是会意 + - ((683da01d-3325-416f-bfcf-cf38b61c8723)) + - ((683da024-610f-4a80-9cb9-67ae52a4bd4a)) \ No newline at end of file diff --git a/pages/读书要有选择.md b/pages/读书要有选择.md new file mode 100644 index 0000000..6ece576 --- /dev/null +++ b/pages/读书要有选择.md @@ -0,0 +1,23 @@ +- 读三字经 +- 读旧小说 +- 读中外文艺作品 +- 每一本书都像一个梯子，使他从兽类爬到人类——高尔基 +- ((683da2d4-4f14-42d8-a95c-ecf77c8d23bb)) +- ((683da307-5501-4a1c-9230-88d260f448a9)) + - ((683da326-77e6-43d4-ac1c-480becc95f51)) + - 哥白尼 + - 达尔文 + - 堂吉诃德 + - 两种政治 + - ((683da3d8-0bbe-41ef-81cf-1ac87caeb1c5)) + - ((683da3de-51f6-4c6d-9526-05b75f0210ab)) + - 应该批判地读书，应该养成批判态度于批判能力 + - ((683da401-76ca-4f5c-8e0f-64b514c896ff)) + - 事实的考验 + - ((683da419-d8ab-48f5-92aa-d286f2179195)) + - ((683da422-c9a9-4a6d-b143-6227ae7cc5f8)) +- 该学什么？ + - 进步社会科学知识 + - 新哲学知识 + - 辩证唯物论与历史唯物论 +- ((683da485-af6a-468e-99c3-c36584221fdc)) \ No newline at end of file